What Can We Do?

President David O. McKay spoke on what we can do to take upon us ‘His yoke’ in a world of trouble and tribulation. He said,

“First—We can set an example of uprightness; be honest in all our dealings; avoid vulgarity and profanity; demonstrate to our neighbors and to all whom we meet that we live clean, honorable lives.

Let your light so shine among men that they may see your good works, and glorify your Father which is in heaven ( Matt. 5:16).

Second—Let us strive for peace and harmony in the home. If we cannot keep quarreling, bickering, and selfishness out of our home, how can we even hope to banish these evils from society?

A true Mormon home is one in which if Christ should chance to enter, he would be pleased to linger and to rest.

Third—Having at least striven for a good character, having a home environment that is creditable, we may then consistently discharge our duty as authorized representatives of the Lord Jesus Christ to declare to the world that the conditions that will bring peace and comfort to the individual, to the family, and to the nation, are found in the restored gospel of Jesus Christ. These can be named and understood and as easily practiced with resultant contentment and peace as are the evils and vices that bring tribulation.

Summarized these fundamentals are: An acceptance of Christ as Savior and Redeemer; a moving, soul-consciousness of the existence of God, and that he is our Father in Heaven; a daily life consistent with such a knowledge; a love for one’s fellow men.

In other words, as the Savior summarized the law and the prophets:

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind . . . and thy neighbor as thyself ( Mark 12:31-32).”

“The Significance of World Trends”
October General Conference, 1947

Home: Heaven on Earth

While home can be a heaven on earth, it can also be a refiner’s fire. Our finest and weakest moments often involve family and how we treat them. A member of our stake presidency remarked that for his family, Family Home Evening was the only boxing match that began with a prayer. Joking aside, however, to fail to understand how important the family is to God’s plan is a critical mistake. David O. McKay taught us that no success can compensate for failure in the home. Harold B. Lee affirmed this teaching, saying that the most important work we will do will be with in the walls of our own home.

A Pattern for All Things

As the Lord set about to restore His gospel and church upon the earth, He told the Prophet Joseph,

“And again, I will give unto you a pattern in all things, that ye may not be deceived; for Satan is abroad in the land, and he goeth forth deceiving the nations—” (D&C 52:14)

When the Lord says he will give us ‘a pattern in all things,’ I believe that’s dualistic. Meaning, while He has given us a universal pattern and example in the life and mortal ministry of the Savior Jesus Christ, I also believe He also gave us multiple patterns and shadows throughout the scriptures, church history and in our worship  that give us a pattern for every thing. Each one of these smaller patterns serves to help us understand and apply the Savior’s life and grace in our own lives.

So, then, given our theme of creating a heaven on earth in our homes. What patterns from the Savior and from the gospel plan might help us establish celestiality under our ceiling? This won’t be an exhaustive exercise, but it certainly warrants becoming one. I will focus on a few ideas as a point of origin.

The Sermon on the Mount

When I consider what passage of scripture might serve as a starting point for understanding the life and example of the Savior, there are few passages that compare to Christ’s Sermon on the Mount. Consider some of the principles taught therein and how ready they stand for application to our family life:

  • Mourn with those who mourn
  • Be a peacemaker
  • Hunger and thirst after righteousness
  • Love your enemies
  • Avoid divorce, forgive
  • Virtue in thought, word, deed
  • Avoid anger, forgive, seek reconciliation

I admit that I readily consider these principles in relation with my fellow man, you know, ‘being a light unto the world.’But the older I get, the more I realize how my family truly means the world to me. Oh then, ois there a better place to start than in the walls of my own home? If I responsibility as salt to savor and preserve, shouldn’t my family take top priority as the most natural and most valuable place to start. If my home spoils, what have I?

The Lord’s House

With a list of practical principles provided by the Sermon on the Mount, is there a definitive example of  the ideal home-setting? I believe there is in the House of the Lord. Now, if you are like me, you might look around your home and see all the toys strewn about, or the plates in the sink and wonder how much of the temple can really be applied on an everyday basis, but don’t let discourage you. Consider how the House of the Lord is place where we can fill the spirit, learn, grow, become an eternal family and generally become spiritually prepared so that when we live that house, we will be  protected from Satan’s power and temptations. Are our homes much different in purpose? There’s a great deal we can learn from the temple in establishing our homes.

Bringing the Two Together

Let’s consider these patterns together. For example, we could make a chart where we identify in one column the teachings of the Savior in the Sermon on the Mount, and in a second column identify patterns from the temple that exemplify that principle. Then, in a third column we might identify possible applications in our own home. An example:

 Teaching: Blessed are the peacemakers: for they shall be called the children of God.

From the Temple: 

  • If we need to talk, we are invited to whisper to preserve the reverence of the House of the Lord
  • The Lord’s House is a house of order and there’s always someone there to help and guide you (minimizes confusion which disrupts peace)
  • Temple activities focus on gospel doctrine and making covenants
  • Temples closed on Mondays
  • No one is forced to do anything in the temple, it is done by our own free will and choice
  • If we have unkind feelings toward anyone participating, we are invited to withdraw
  • We make covenants with God to obey, sacrifice and give our full effort to establishing the kingdom of God.

Possible Applications at Home

  • Establish the expectation (and example) that if we need to discuss something, we do so without raising our voices
  • As a parent, I can provide order by treating my children with integrity.
  • I can have regular personal interviews with my children (be there for my children, to answer questions and minimize confusion)
  • We don’t allow anything to compete with Family Home Evening on Monday night.
  • We respect the agency of our family members, by teaching doctrine, helping children understand consequences and give them the opportunity to act
  • We help our children from an early age understand and prepare to keep Gospel Covenants

Home can be a heaven on earth and I know that our Father in Heaven has all the power in the universe to help us succede as a family. That’s why we have the Plan of Salvation and the restored gospel understanding of it. Most of all, because of the Atonement of Jesus Christ, we can find the grace, peace and inspiration we need to make our journey back home.

Two Kinds of Hypocrisy

N. Eldon Tanner shared the following,


Harry Emerson Fosdick observed that there are two kinds of hypocrisy: when we try to appear better than we are, and when we let ourselves appear worse than we are. We have been speaking of the kind of hypocrisy where people pretend to be more or better than they are. Too often, however, we see members of the Church who in their hearts know and believe, but through fear of public opinion fail to stand up and be counted. This kind of hypocrisy is as serious as the other; it makes it difficult for others to respect us, and often adversely affects or influences the lives of other members of the Church who expect us to stand by our commitments to the Church and not hesitate to manifest our faith…We must not fear, wherever we are, to live up to our convictions and to the standards of the Church. People, though they may criticize and ridicule, expect us to and respect us if we do. Living high standards cannot offend conscientious, fair-minded people.

Conference Report, Oct. 1970, pp. 52-53